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July 02, 2004
بازهم تهران
بازهم تهرانزندگی کردن توی تهران خيلی صبر می خواد،
حتما"! من متاسفانه يا خوشبختانه، بعد از سن هيجده سالگی توی اين شهر
زندگی نکردم، يعنی هيچوقت توی تهران مجبور به کار کردن و پول درآوردن
نبودم. مطمئنم که کار سختيست و به اونهايی که هرروزه مشغول انجام دادنش
هستند، درود می فرستم!
اما کار من توی اين شهر شده انتقاد! يعنی بقول بعضی ها، شايد کنار گود
ايستادم و می گم لنگش کن. واقعا" نمی دوم انتظار داشتن اينکه توی يک
خيابان دو خطه، دو ماشين از کنار هم بروند و نه سه يا چهار ماشين و يا
اينکه اگر کسی می خواد سمت چپ بپيچه، اينکار رو از طرف چپ خيابان انجام
بده نه از طرف راست، آيا واقعا" زياديه؟ واقعا" ده قدم راه رفتن و آشغالها
رو در ظرف آشغال انداختن بجای جوبهای کنار خيابان، کار شاقيه؟ برای
شهرداری چقدر خرج داره که در هر محله، حتی با کمک مالی خود اهالی، يک سطل
آشغال بزرگ نصب کنه که مردم آشغالهاشون رو توی اون بريزند و نه کنار
خيابان و جوب و رودخانه و درخت؟
حالا از همه اينها گذشته، واقعا" کار غير ممکنيه که از يکنفر يا دونفر که
اين زبون لامصب انگليسی رو خوب بلدند، تقاضا کنند که قبل از ساختن اين
علامتهای بزرگ خيابانی، يک نظر متنشون رو نگاه کنند و از اين آبروريزی
املايی و انشايی و ساختاری جلوگيری کنند؟
اصلا" اين ويروس انگليسی نوشتن از کی توی تن مردم افتاده؟ گريلد چيکن برگر
ديگه چه موجوديه؟ چرا آدم وقتی توی يک کافه (کافی شاپ!!! جل الخالق!)
نشسته، به دست آدم «تيک اوت منو» می دهند (پنج دقيقه طول کشيد تا من بفهمم
اين به چه زبونيه!)؟ از همه خنده دار تر، علامتهای بزرگيه که سردر اين
غذاخوری های رنگ و وارنگ که همه شبه-غذاهای يک شکل می فروشند قرار داره:
«فست فود»! انگار افتخاره! در شرايطی که در امريکا کتابهای مختلفی بر عليه
فرهنگ غذای فوری مثل مک دونالد و تاکو بل و برگر کينگ چاپ می شوند و
فيلمهای مستند هم ساخته می شه که نشون می ده چقدر اين غذاها برای سلامتی
بد هستند و در چاقی مفرط مردم امريکا و حمله قلبی، نقش اصلی رو بازی می
کنند، ما در مملکت کباب و ديزی، فست فود بخور شده ايم! حالا خنده دار
اينجاست که در هيچ جای جهان، کسی سردر مغازه اش نمی نويسه «فست فود»، اما
در مملکت گل و بلبل، با چراغ نئون هم نوشته می شه! هنر نزد ايرانيان است و
بس!!
اگر دلتون می خواد گزارش من رو از سفر ايذه بخونيد، لطفا" به اينجا مراجعه کنيد!
Posted by Khodadad at July 2, 2004 01:47 PM
Comments
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If God did not exist, it would be necessary to invent him.
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During the first assault of passion as under a thunder stroke the sentiments of virtue may yield for a moment.
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The thought of suicide is a great source of comfort: with it a calm passage is to be made across many a bad night.
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Anyone who has had a glimpse of the range and subtlety of the thought of Plato or of a Hegel will long ago have despaired of becoming a philosopher.
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For words are wise men's counters, they do but reckon with them; but they are the money of fools.
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We must not believe the many, who say that only free people ought to be educated, but we should rather believe the philosophers who say that only the educated are free.
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Statistics are the triumph of the quantitative method, and the quantitative method is the victory of sterility and death.
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Science may be described as the art of systematic over-simplification.
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In my opinion, a mathematician, in so far as he is a mathematician, need not preoccupy himself with philosophy - an opinion, moreover, which has been expressed by many philosophers.
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The notion that human life is sacred just because it is human life is medieval.
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Give me chastity and continence, but not yet.
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Semiology has taught us that myth has the task of giving an historical intention a natural justification, and making contingency appear eternal.
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Now, now my good man, this is no time for making enemies.
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If we think that this search for God is a vain search, and that there is no reality to be discovered, ... then the history of religion becomes a study of the aberrations of the human mind.
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One declaims endlessly against the passions; one imputes all of man's suffering to them. One forgets that they are also the source of all his pleasures.
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I disapprove of what you say, but I will defend to the death your right to say it.
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Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species.
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The scientists, not the philosophers, now address most effectively the great questions of existence, the mind, and the meaning of the human condition.
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